Truth is not known in the ordinary sense

THE TRUTH IS KNOWN AND YET NOT KNOWN – known in a sense and not known in another – known because we are part of it, but not known because we are not separate from it. To know something, the knower has to be separate; and yet again, to know something really, how can you know it if you are separate? This is the basic problem that faces the seeker of truth. We are one with it, there is no space between us and the truth, so we cannot become the knower. We cannot separate the known from the knower – there is no way to separate – and knowledge exists only when the knower and known are separate.
Knowledge is a bridge between the object and the subject. If they are not separate, the bridge cannot exist. So the first thing to be remembered: truth is not known in the ordinary sense, cannot be known in the ordinary sense.

This is pure rationalism.

Socrates was dying, and somebody asked, ”Are you not afraid, Socrates?” He said, ”Why should I be afraid, because I don’t know what is going to happen? First thing, maybe atheists are right.”
Listen.
He says, ”Maybe, perhaps, atheists are right and I will simply disappear. Then there is nobody left, so why fear? For whom to fear? There cannot be any anguish for me, because I will not be there. If atheists are right, then I will not be, and when I am not, fear cannot exist. I will not be tortured. Or maybe theists are right and I may continue, and if I continue, then why fear? I will be there. So I will see what happens, but I have not died yet. Wait, let me die. Only then will I know whether I survive or not.”
This is pure rationalism. A rationalist cannot assert such things, that ”I don’t believe in a soul.”

RATIONALIST AND ATHEIST?

A person cannot be both together – a rationalist and an atheist. It is impossible. Either you can be a rationalist or you can be an atheist. A rationalist cannot believe in anything. A rationalist cannot have any belief – in God or in no God. A rationalist suspends all belief. A rationalist can only be an agnostic; he can only say, ”I do not know.”
The moment you say ”I know,” you are no longer a rationalist. The moment you say ”I know that God does not exist,” you are as irrational as the person who says God exists. You have lost track.
How can you say God is not?
The whole existence has not yet been measured. There are depths upon depths, there is much still unknown. A little is known. Far more remains unknown and unknowable. How can you say dogmatically that God is not?
A rationalist will avoid all temptation of dogmatism. He will say, ”I do not know.” Socrates was a rationalist, but he was not an atheist.
Atheism means you are against theism; you have chosen a belief. To believe in God is a belief; to believe in no God is a belief again. You remain a believer.
To be a rationalist is very difficult, arduous, because man wants to cling to some belief.

Where is God?

People come to me and they say, ”Where is God? We cannot see him.” I look at them and I inquire, ”Do you really want to seek him, REALLY? Close your eyes,” I say to them, ”and look into your heart. Are you really in passionate love with God? You really want to see him?” And they say, ”Not really.” Then how do you suppose to know him?
God – I have seen so many people’s hearts – is the last item on their list. There are other things to do first. When all is done, then comes God. He is always the last in the queue. And, of course, the queue is never going to end. God will never be the first this way, because in the world nothing ever is completed. You do one thing; a thousand and one things arise out of it and you go on getting more and more entangled in the world and the queue becomes bigger and bigger and God is forced farther back, farther back. And then you want to see him. No, it is not possible.

Words

Sartre has called his autobiography 'Words'. We live in words. That is, we don't live. In the end there is only a series of accumulated words and nothing else. Words are like photographs. You see something that is alive and you take a picture of it. The picture is dead. Then you make an album of dead pictures. Only verbal pictures are there, only memories. Nothing has been lived; everything has just been verbalized.

The Oracle at Delphi declared

The Oracle at Delphi declared Socrates the most wise man on the earth. A few people rushed to Socrates and they told him, "Be pleased, rejoice: the Oracle at Delphi has declared you the wisest man in the world."Socrates said, "That is all nonsense. I know only one thing: that I know nothing."The people were puzzled and confused. They went back to the temple, they told the Oracle, "You say that Socrates is the wisest man in the world, but he himself denies it. On the contrary, he says he is utterly ignorant. He says he knows only one thing: that he knows nothing."The Oracle laughed and said, "That's why I have declared him the wisest man in the world, the greatest wise man in the world. That's why -- precisely because he knows that he is ignorant."

The magistrates gave Socrates three alternatives

Socrates said, "I cannot stop teaching the truth because that is my very life. What will I do? To go on living if I cannot teach... then death is far better. I am dying for the truth, but I cannot live without truth. I cannot leave Athens because Athens is the most cultured part of the world. And if in Athens I am poisoned, I cannot hope that anywhere else I am going to survive. It is better that I should be killed here, and the blame should remain on the heads of the people of Athens, whom I have been teaching my whole life, and who still could not understand. Rather than moving to a new place and being killed by people who don't understand me..."

Socrates Still Feels Whole